"Why are you hiding here?”: Counter-Narrating Antisemitic Master-Narratives in Bernard Malamud’s The Fixer

Abbott, H. P. (2008). The Cambridge Introduction to Narrative. Cambridge University Press.

Alter, R. (1970). Jewishness as Metaphor. In L. Field and J. Field (Eds.), Bernard Malamud and the Critics (pp. 29-42). New York University.

Andrews, M. (2004). Opening to the Original Contributions: Counter-Narratives and the Power to Oppose. In M. Bamberg and M. Andrews (Eds.), Considering Counter-Narratives: Narrating, Resisting, Making Sense (pp. 1-6). John Benjamins.

Bamberg, M. (2004). Considering Counter Narratives. In M. Bamberg and M. Andrews (Eds.), Considering Counter-Narratives: Narrating, Resisting, Making Sense (pp. 351-371). John Benjamins.

Bebbington, B. (1991). “Little Sir Hugh: An Analysis.” In A. Dundes (Ed.), The Blood Libel Legend: A Casebook in Anti-Semitic Folklore (pp. 72-90). University of Wisconsin Press.

Beilis, J., Garber, J. S. and M. Stein. (2011). “Pulitzer Plagiarism: What Bernard Malamud’s The Fixer Owes to the Memoir of Mendel Beilis.” In M. Beilis, Blood Libel: The Life and Memory of Mendel Beilis (pp. 228-286). J. Beilis, J. S. Garber, and M. Stein (Eds.). Beilis Publishing.

Biale, D. (1982). Gershom Scholem: Kabbalah and Counter-History. Harvard University Press.

Biale, D. (2007). Blood and Belief: The Circulation of a Symbol between Jews and Christians. University of California Press.

Biale, D. (2009). Blood and the Discourses of Nazi Antisemitism. In M. Baumgarten, P. Kenez and B. Thompson (Eds.), Varieties of Antisemitism: History, Ideology, Discourse (pp. 29-49). University of Delaware Press.

Biale, D. (2023). Counterhistory and Jewish Polemics against Christianity: The Sefer Toldot Yeshu and the Sefer Zerubavel. In D. Biale, Jewish Culture between Canon and Heresy (pp. 44-58). Stanford University Press.

Davis, P. (2007). Bernard Malamud: A Writer’s Life. Oxford University Press.

Dundes, A. (1991). The Ritual Murder or Blood Libel Legend: A Study of Anti-Semitic Victimization through Projective Inversion. In A. Dundes (Ed.), The Blood Libel Legend: A Casebook in Anti-Semitic Folklore (pp. 336-381). University of Wisconsin Press.

Foer, Jonathan Safran. (2004). Introduction. In B. Malamud (2004 [1966]), ix-xi.

Friedberg, Maurice. (1970). History and Imagination—Two Views on the Beilis Case. In L. Field and J. Field (Eds.), Bernard Malamud and the Critics (pp. 275-284). New York University.

Funkenstein, A. (1993). Perceptions of Jewish History. University of California Press.

Hyvärinen, M. (2021). Toward a Theory of Counter-Narratives: Narrative Contestation, Cultural Canonicity, and Tellability. In K. Lueg and M. Wolff Lundholdt (Eds.), Routledge Handbook of Counter-Narratives (pp. 17-29). Routledge.

Jacobs, J. (1991 [1896]). “Little St. Hugh of Lincoln.” In A. Dundes (Ed.), The Blood Libel Legend: A Casebook in Anti-Semitic Folklore (pp. 41-71). University of Wisconsin Press.

Jameson, F. (1986). Foreword. In J.-F. Lyotard, The Postmodern Condition: A Report on Knowledge (pp. vii-xxi) Manchester University Press.

Johnson, H. (2012). Blood Libel: The Ritual Murder Accusation at the Limit of Jewish History. Ann University of Michigan Press.

Kremer, S. L. (1989). Witness Through the Imagination: Jewish American Holocaust Literature. Wayne State University Press.

Landes, R. (2011). The Melian Dialogue, the Protocols, and the Paranoid Imperative. In S. Katz and R. Landes (Eds.), The Paranoid Apocalypse: A Hundred-Year Retrospective on The Protocols of the Elders of Zion (pp. 23-33). New York University Press.

Landes, R. and Katz, S. (2011). Introduction: The Protocols at the Dawn of the 21st Century. In S. Katz and R. Landes (Eds.), The Paranoid Apocalypse: A Hundred-Year Retrospective on The Protocols of the Elders of Zion (pp. 1-20). New York University Press.

Langer, L. (1987). Malamud’s Jews and the Holocaust Experience. In J. Salzberg (Ed.) Critical Essays on Bernard Malamud (pp. 115-125). G. K. Hall & Co.

Langmuir, G. (1972). The Knight’s Tale of Young Hugh of Lincoln. Speculum 47(3), 459-482.

Levin, E. (2014). A Child of Christian Blood: Murder and Conspiracy in Tsarist Russia: The Beilis Blood Libel. Schocken Books.

Lyotard, J.-F. (1986). The Postmodern Condition: A Report on Knowledge. Manchester University Press.

Malamud, B. (2004 [1966]). The Fixer. Farrar, Straus and Giroux.

Meretoja, H. (2021). A Dialogics of Counter-Narratives. In K. Lueg and M. Wolff Lundholdt (Eds.), Routledge Handbook of Counter-Narratives (pp. 30-42). Routledge.

Samuel, M. (1966). Blood Accusation: The Strange History of the Beiliss Case. Knopf.

Sklar, H. (2013). The Art of Sympathy in Fiction: Forms of Ethical and Emotional Persuasion. John Benjamins.

Sternberg, M. (1978). Expositional Modes and Temporal Ordering in Fiction. Indiana University Press.

Teter, M. (2020). Blood Libel: On the Trail of an Antisemitic Myth. Harvard University Press.

Trachtenberg, J. (1943). The Devil and the Jews: The Medieval Conception of the Jew and Its Relation to Modern Antisemitism. Yale University Press.

Webman, E. (2011). “Introduction: Hate and Absurdity: The impact of The Protocols of the Elders of Zion.” In E. Webman (Ed.) The Global Impact of the Protocols of the Elders of Zion: A Century-Old Myth (pp. 1-23). Routledge.

Woolf, J. 2011. “The Devil’s Hoofs: The Medieval Roots of The Protocols of the Elders of Zion.” In S. Katz and R. Landes (Eds.), The Paranoid Apocalypse: A Hundred-Year Retrospective on The Protocols of the Elders of Zion (pp. 49-55). New York University Press.