Since its publication in 1884, Malcolm's Katie has received much and varied critical attention. Early critics read the poem as a narrative of nation building, a contribution to a patriotic program of Canadian settlement and expansion. The text received far different treatment in the hands of modernist critics, who reacted strongly against the poem's Victorian sensibility. Since the 1980s, Malcolm's Katie has been read through a variety of lenses- from the feminist to the ecological. These readings take important steps towards giving the poem the focused critical attention it deserves by acknowledging the nuances of Isabella Valancy Crawford's art. Throughout the poem different narratives compete for recognition: Katie's emphasis on truth against Alfred's duplicity; Max's naïve idealism against Alfred's nihilism; the pioneer history represented by Malcolm against the natural history suggested in Crawford's depiction of the natural world; and even the narrative itself against the interspersed lyrics that give voice to impulses and desires that do not fit in the narrative. Crawford's poem deserves and rewards continued academic study. It contributed significantly to the historical development of the Canadian long poem, and stands as a testament to Crawford's skill as a poet and the profundity of her thinking.